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Off with Their Heads! Fairy Tales and the Culture of ChildhoodBy Maria Tatar
PDF Ebook Off with Their Heads! Fairy Tales and the Culture of ChildhoodBy Maria Tatar
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When Hansel and Gretel try to eat the witch's gingerbread house in the woods, are they indulging their "uncontrolled cravings" and "destructive desires" or are they simply responding normally to the hunger pangs they feel after being abandoned by their parents? Challenging Bruno Bettelheim and other critics who read fairy tales as enactments of children's untamed urges, Maria Tatar argues that it is time to stop casting the children as villians. In this provocative book she explores how adults mistreat children, focusing on adults not only as hostile characters in fairy tales themselves but also as real people who use frightening stories to discipline young listeners.
- Sales Rank: #539483 in Books
- Published on: 1993-10-04
- Original language: English
- Number of items: 1
- Dimensions: 9.02" h x .73" w x 5.98" l, 1.09 pounds
- Binding: Paperback
- 332 pages
- ISBN13: 9780691000886
- Condition: New
- Notes: BRAND NEW FROM PUBLISHER! 100% Satisfaction Guarantee. Tracking provided on most orders. Buy with Confidence! Millions of books sold!
From Kirkus Reviews
Provocative observations on the uses (and misuses) of ``classic'' fairy tales are overwhelmed by academic jargon in this oddly disjointed and disappointing study from Tatar (German Literature/Harvard). Expanding on her The Hard Facts of the Grimms' Fairy Tales (1987), Tatar examines the transformation of often ribald adult folk-tale prototypes into sometimes horrifyingly violent children's stories rooted in the assumptions and realities of a particular social context. At the time when such well-known collectors as the Brothers Grimm, Charles Perrault, and Hans Christian Andersen were combining folk legends with the children's literary conventions of ``cautionary'' and ``exemplary'' stories, Tatar says, infant death, abandonment by parents, and starvation were not uncommon. Today, Tatar advises, these ``cruel'' and ``sadistic'' tales, anachronistic at best, with heroines earning redemption through ``a servile attitude'' and obedience, should yield to ``a creative folklore...reinvented by each generation of storytellers and reinvested with creative social energy.'' The author fails to elaborate on this point, however, with more than sketchy suggestions about discussing stories with children. Tatar does provide a neat common-sensical corrective to the interpretive inversions of Bettelheim's The Uses of Enchantment (1976), in which child victims become psychologically muddled villains (the starving Hansel and Gretel, Tatar points out, have reasons to devour the witch's house far more compelling than Bettelheim's ``uncontrolled cravings''). The author also offers an interesting dissection of the pervasive sexism of many fairy tales (why all the female villains?). The dreary monograph form of much of the book never quite gels, unfortunately, with Tatar's practical, if undeveloped, popular exhortations. (Thirty illustrations--some seen.) -- Copyright ©1992, Kirkus Associates, LP. All rights reserved.
Review
Winner of the 1992 Book Prize in Literature, German Studies Association
"As provocative and stimulating as her The Hard Facts of the Grimms' Fairy Tales, this book should give a salutary shock to everyone who brings children and tales together, convincing them that "every interpretation is a rewriting' and encouraging them "to identify what is transmitted in the stories we tell children.'"--Library Journal
From the Back Cover
When fairy tales moved from workrooms, taverns, and the fireside into the nursery, they not only lost much of their irreverent, earthy humor but were also deprived of their contestatory stance to official culture. Children's literature, Maria Tatar maintains, has always been more intent on producing docile minds than playful bodies. From its inception, it has openly endorsed a productive discipline that condemns idleness and disobedience along with most forms of social resistance.
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